Will

The will is not a separate faculty but rational desire cooperating with practical reason.

The will is free but divided against itself; only grace can heal what sin has broken.

The will is rational appetite, necessarily drawn to happiness but free in its choice of particular goods.

The will is nothing but the last appetite in deliberation; freedom belongs to the man, not to the will.

The will is infinite in scope, and error arises when we affirm beyond what we clearly perceive.

There is no separate faculty of will; the will is identical with the intellect, and both are determined.

Freedom belongs to the agent, not to the will; asking 'Is the will free?' is asking the wrong question.

The will is merely the impression we feel when we knowingly produce a new action; liberty and necessity are perfectly compatible.

The autonomous will legislates the moral law to itself; the good will is the only thing good without qualification.