Discourse on MetaphysicsGottfried Wilhelm Leibniz
About Discourse on Metaphysics
Written in 1686 but unpublished in Leibniz's lifetime, the is the first mature statement of his philosophical system. In thirty-seven short sections, Leibniz lays out the core ideas that would occupy him for the next three decades: the complete concept of an individual substance, pre-established harmony, the identity of indiscernibles, and the claim that God has created the best of all possible worlds.
Every individual substance, Leibniz argues, contains in its complete concept the whole series of its predicates, past, present, and future. Caesar's crossing of the Rubicon is contained in the concept of Caesar just as surely as his birth. This makes each substance a mirror of the entire universe from its own perspective. God, in creating, chooses from infinitely many possible worlds the one that maximizes perfection, where perfection means the greatest variety of phenomena governed by the simplest laws.
The Discourse also takes aim at both Cartesian mechanism and the Scholastic reliance on substantial forms. Leibniz insists that force, not extension, is the essence of body, and that something like Aristotelian form must be preserved in physics if we are to explain the unity and activity of substances. The work sets the agenda for the and the , compressing into a few pages the metaphysical architecture that the later works elaborate.
Appears in 8 ideas
Metaphysics
- BeingWhat does it mean for something to be, and what is most real?
- FormWhat makes a thing the kind of thing it is: an intelligible pattern, an indwelling principle, or a structure imposed by the mind?
- One and ManyIs reality ultimately one or many, and how do unity and plurality hang together?
- Necessity and ContingencyMust whatever is be as it is, or could things be otherwise?
- AngelAre there pure intelligences, bodiless minds between God and man, and what would their existence mean for the order of being?
- RelationDo things exist in themselves, or only in their connections to other things?
- Same and OtherWhat makes things the same, and what makes them different?
- QuantityIs quantity the measure of reality, and how does the quantitative differ from the qualitative?